Islamophobia in the Media

Islamophobia in the Media The media is a means of communication which is usually made through television, radio, newspapers and other outlets that influence a wide amount of people. Moreover, the media causes moral panics of crime and fear of crime, this including the media’s role in the social construction of crime and media amplification of crime. The relationship between crime and the media has been debated historically particularly in relation to public fears about the harmful effects of the media. It is common observation that crisis such as wars, share markets, scandals often drive the public policy making process. Crisis reveals the problems and public consensus emerges that policymakers must do something about it. These crisis reveal broadcasters important role in community crisis information Saider 2006:1) choosing negative names for people or groups that powerful policymakers dislikes using positive names for describing wildly acts are part of media tricks. Numerous media campaigns are going on against Islam and Muslims. Multiple channels trying to show a rough picture of Islam to their public. At the same time muslims groups through various media are trying to convey their messages but in comparison to the global dominance of the western media their effects are somehow in vain. The media has responsibility of reporting fair and unbiased news stories. However, media are now blamed for overlooking the ethical issues when it comes to Islam. Although Islam is the fastest growing religion in the west, the west has many stereotypes and misconceptions about Islam that are due to the media, prejudice and ignorance. Islam is often looked upon the extremist terrorist fundamental religion. In contrast to what many westerners think of Islam is a peaceful religion, which does not promote any forms of uncalled violence or terrorist actions. A major factor which contributes to Islamic stereotyping in the west due to the medias selection of their words that describe Muslims. Some common name heard or seen in the news about Muslims are extremist or terrorist. These words are misleading any mainly are anti-Islamic. The media rarely use more words such as revivalist or progressive. Media reports about Muslims and Islam negatively. A great misconception that exists the truth about Jihad which means â€Å"the struggle in the path of God†. However, the media abuses the meaning of Jihad by referring to it as a war in which Muslims unreasonably kill non-believers. But the fact is that Jihad can mean a numbers of things that a Muslims does for the sake of God. The media used this kind of a definition in their reports. The media often takes the word Jihad out of context to propagate negative views on Muslims. Media using the most relevant example of the 9/11 event was to capitalise its political gain. The media depicts Islam as fundamentalism, extremist and radicalised religion. In a world were the role of the media is control; the image of reality can be manipulated by the author. The media tried to represent Muslims as terrorists posing a threat to security of countries. The way the media writes about Muslims being terrorists and the way they portray them on TV, documentaries and many others it raises many questions for policy-makers and for general public like, what the cause of global terrorism is, whether all the Muslims are terrorists including children, women and why all Muslim people hate British people and many others. These types of questions create public panic around the Muslim communities and terrorist threats. However, a research by Whitaker (2002) suggested that Muslims are intolerant, violent and cruel. It also suggested that Muslims are reported mainly when they cause a t rouble though negative stories that often come from other countries. They obviously have some effect on readers perceptions of Muslims in Britain. By doing so they try to justify the wars in Afghanistan and Iraq. This led to the emergence of Islamophobia. However, little effort has been made to respond to their negative campaigns. On the contrary the act of terrorist groups who kill people especially western hostages help their media to show that they are collectively victims of terrorism. The medias poor representations of Islam are due to poor language translations, the absence of developed news agencies which interactional networks and native reporters and biased reporting by reporters. The public is often misinformed about the Muslims through the images on television, radio, comic stories in newspapers which promote strong message to the public. Reporters often say Muslims are terrorist. This becomes the common image to the general persons that all the Muslims are terrorists (Edwards Saids book, covering Islam 1997). The representation of muslims in the media relate to the lack of acceptances of differences. Media creates moral panics around terrorist threat. As one scholar said the war on terrorism is a war of images and the most effective images are those of terrorists victims. But other side we see discrimination associated with Islamophobia. This represents that the muslims are threat to security. Negative coverage of muslims has led to the production of anti-Islamic films like â€Å"Fitna† by Dutch parliamentarian Geert Wilders. After 9/11 attacks most experts has talked about security issues but everyone sees to forget the other causes of attacks such as social and political. In Iraq war economic, social and political causes were forgotten. The representations on muslims in the media has to change. To improve the image of Islam and muslims it requires a strong effort from muslim communities. These efforts should include a comprehensive process of reforms. Muslims will never be able t o improve their image in the world if they fail to appear as a nation of culture and civilisation. Some other alternatives should be undertaken to educate other people about Islam, peace and tolerance and to clarify the incorrect views of Islam held by some people. Dr. Mona Amer, a psychologist conducted a research about the mental health of Muslims and Arab Americans in 2006, it shows us that after 9/11 attacks many Muslims and Arabs suffer from anxiety, depression and even post-traumatic stress disorder. Although the majority of participants in the study reported feeling safe to extremely safe to pre 9/11, more than 82% reported feeling unsafe post 9/11. Dr Amer noted that feeling unsafe is a predictor of post traumatic stress disorder. However this study ended up as a target of hate and discrimination after Dr. Amer research was reported in USA Today. Dr. Amer received death threats from strangers this also was mentioned in an article â€Å"Muslims in America, post 9/11†, by Rebecca Clay whose research shows that the negative attitude towards Muslims has not decreased. Muslims receive constant negative messages through media about their religion and culture. Clearly it shows that Muslims often treated really badly even though its been 13 years of 9/11 attacks. On the other hand, sometimes the media seems to be biased against Muslim communities. When the media distorts the image of Islam and Muslims, the general public tend to believe it because the media is a major source of information that the public gets about Islam and Muslims. Whereas, it can be argued that Muslims in Britain and across the western sphere, have voiced their worries about the way Islam is portrayed in the media. Aside from the action in accuracies and negativity prevented in media discourse they feel that people and their perceptions of faith and beliefs are adversely affected by such representation. Ahmed, (1992) conducted a study which highlighted that the way some people see Islam and Muslims through media is one of the factors potentially contributing to social discrimination and disadvantage amongst Muslim minorities. A report by the Guardian suggested that Muslim people in western media is typically stereotypical and negative. The report also suggested that the way the media talks and writes about Muslims would not be acceptable if the reference were to other minorities such as Jewish, Black and others. These studies showed that media shapes public opinion and covers reality by their censorship. It also demonstrated that TV, News, documentaries have the strongest influence on people’s views of Islam. Based on these arguments it could be argued that the way media covers terrorist attacks, the way portray the image of a Muslim who has been arrested or seen as suspected or general newspaper articles might have interpreted wrongly so it can increase the tension within Muslims and non-Muslims. Effect of these types of media Britain might feel threatened as they can believe that all the terrorist incidents happened they are all planned and conducted by Muslim people, in future they can plan othe r attacks on Britain to take revenge. Thus creating create moral panics as they misinformed the public which then result in Muslim communities being seen as terrorists and a threat to the UK. However, these reports could raise an awareness for general public to not to believe every news has been reported as the editor or author of that news coverage might have interpreted differently to exactly what happened to sell the copies of their newspapers, raise awareness of TV channels in order to make money. An internet survey of 1,360 people was carried out by global market insight, Muslims voice UK Queens University of Liverpool UK Muslims blame Islamphobia on the portrayal of their religion in media. Survey revealed that 40% Muslims blamed ant6i-Islamic feelings on Media, 74% non-Muslims blamed on 9/11 attacks. Non-Muslims are concerned about extremism, the lack of integration Muslims not being proud to be British and the lack oft tolerance by Muslims. However, the biggest threat to good Muslims and non-slip community is the misinformation on Islam in the media. The one of the most surprising media stories to come out after the years of 9/11 attack was â€Å"international Burn a Quran Day†, which was organised by Pastor Terry Joneson in Florida. This event on social media sites such as Facebook, twitter received thousands of likes and was covered greatly across the United States with Pastor was involved onto on CNN for an interview. However, muslims were rarely offered air time to express their opinions on the matters of how majority of the society is evidently anti-muslim. On the other hands, an news article by Akbar Ahmed (Burn Quran Day, an outrage to muslims, August, 20, 2010) suggests that burning a Quran has caused alarm in the muslim world and burning will have symbolic significance to the muslim world already feeling under attack by US. It also suggest that Gen.David Petraeus, the head of American forces in Afghanistan, has repeatedly expressed the need for winning the hearts of local people by treating them with dignity and r espect. So when muslims will see their holy Quran book being burned it will create riots and that will put US troops at further risk. There will be similar riots in Pakistan and Iran. It will inflame the entire Muslim world and fuel the acts of terrorism. Therefore, it can be argued that media only fuelled the hatred that Americans felt towards all muslims which then leads them to burn the Holy Quran book. Only small number of people was responsible for 9/11 so we cant blame on all muslims but due to media representations all muslims gets the blame for 9/11. An article in magazine (muslims life in united states , post 9/11 portrayal and representation, 8/12,2014) shows us that 9/11 attacks was not start of negative portrayals on Muslims in West. A paper published in 2010 by a sociology professor Nurrullah of Alberta University analyses the Hollywood series â€Å"24†. the analyses suggest that show portrays stereotypical images of muslims which led to increase in discrimination towards muslims. This paper also suggest that tensions between the West and Muslims are not new its phenomenon. Islam and Muslims are historically look down upon the west. The negative portrays of muslims in the media it began after the second world war with the development of technology. There is no doubt that negative media influence by the West after 9/11attacks were portrayed worldwide muslims and Islam in an even darker picture but 9/11 aside, the negative portrayal of muslims were already set in stone with some westerners. To conclude, in the media Muslims are often portrayed through stereotypical representations and discourses in which they have no voice. Basically the media is the main reason of enlarging the gap between west and east. It keeps on pressing on the west and filling their minds with pictures, movies, news against Muslims which arent true. Since 9/11 attacks media keep portraying Muslim in negative way such as terrorists and killer who attack innocent people without any reason and posing a threat to the security of countries. This creating a moral panic as they misinform the public by reporting that Muslims are intolerant, violent and cruel which then result in Muslim communities being seen as terrorists and a threat to the UK.

The Plays of Tennessee Williams Essay -- Authors

Tennessee Williams was known as one of the greatest and most controversial playwrights in American history. He once said â€Å"I believe that writing or any form of creative work was never meant by nature to be a man’s way of making a living, that when it becomes one it almost certainly loses a measure of purity† (Lewis 54). This statement shows that Williams was a genuine writer who used his plays and poems to express his own thoughts. Williams was known for his Southern Gothic writing style. This is â€Å"a style of writing practiced by many writers of the American South whose stories set in that region are characterized by grotesque, macabre, or fantastic incidents† (â€Å"Southern gothic†). Some critics believe that Williams had sacrificed his talent for fame and fortune; however, other critics believe his writings were original works of art. When Williams’ lover, Frank Merlo, died he went into a deep depression and his writing began to suffer. His plays were becoming less and less desirable and the amount of time each was on Broadway was slimming down little by little. Williams’ beginning writings were works of art, but they became predictable as time went on. Although he did use a lot of recurring themes and symbols, each individual piece had a life and moral value of its’ own. Williams was born March 26, 1911. His mother and father were Edwina and Cornelius Williams respectively. His mother was the divine essence of a southern belle whose main focus was being of the social elite. His father was a drunken shoe salesman who would later be claimed as the reason for Williams’ homosexuality. Williams’ siblings include Rose and Dakin Williams. It is said that his only real company growing up was his sister and their Negro nursemaid, Ozzie. ... ..., Gilbert. Tennessee Williams and Friends. Cleveland: World Pub., 1965. Print. "One Arm and Other Stories." Goodreads. Goodreads Inc, 2007. Web. 31 Mar. 2012. . Smith, Nicole. "The Tragic Figure of Laura in The Glass Menagerie by Tennessee Williams." Article Myriad. Article Myriad, 6 Dec. 2011. Web. 01 Apr. 2012. . "Southern gothic." Encyclopedia Britannica. Encyclopedia Britannica Online. Encyclopedia Britannica Inc., 2012. Web. 01 Apr. 2012. . Print. "Tennessee Williams." - Quotes, Biography, Quote, Works, Festival, Poetry, Poems, Bio, Writing Style, Autobiography, Bibliography. N. p. Web. 28 Mar. 2012. .

Financial Ratio Analysis Essay -- Business Finance

Before beginning an analysis of a company it is necessary to have a complete set of financial statements, preferably for the pas few years so that historical trends can be obtained. Ratios are a way for anyone to get an idea of the financial performance of a company by using the information contained in the financial statements. Ratios are grouped into four basic categories, liquidity, activity, profitability, and financial leverage. This document will use a variety of these ratios to analyze the firm, Sample Company, as of December 31,2000. Financial Statement Ratios Profitability Ratios The ratios returns on investment (ROI) and return on equity (ROE) are two of the most popular measure of profitability of a company and, along with the P/E ratio, have the most significant value of any of the ratios. The DuPont Model expands on the ROI calculation by inserting sales and it's relationship to the companies' generation of profits and utilization of assets into the calculation. Additional profitability ratios include the price earnings ratio (P/E), the dividend payout and the dividend yield. The price earnings ratio helps to indicate to investor how expensive the shares of common stock of a firm are. Dividend yield is part of the stockholders ROI and is represented by the annual cash dividend. Dividend yields have historically been between 3% to 6% for common stock and 5% to 8% for preferred stock. Dividend payout ratio shows the proportion of the earnings paid to common shareholders. Dividend payout for manufacturing companies range from 30% to 50%, but can vary widely. Dupont Analysis (ROI) - Return on Investment The return on Investment (ROI) is important because it describes the rate of return the company was able to... ... ratios, should be assessed over time in order to verify their meaning. Sample Company For our Sample Co. there are several ratios that are low, for the average manufacturing company. The ROI and ROE are below average as are the current ratio and the acid-test ratio. The P/E ratio is $42 / $3.51 = 12, which seems very good and both the debt ratio and debt to equity ratio are within the guideline. With the good and bad of these ratios hard to tell what sort of industry this is. With the ROI, ROE, and acid-test low like they are it doesn't seem like a retailer/merchandising company, and a e-commerce for 2000 would probably have a P/E greater than 12. What that leaves is an international service company of some kind, so I'll go with that. Marshall, D. H., McManus, W. W, & Viele, D. (2002). Accounting: What the Numbers Mean. 5th ed. San Francisco: Irwin/McGraw-Hill.

Latin LITWAU

He tried to ask the Ivy League Professors but they wouldn't tell him, but said, â€Å"Null gratuity paradigm,† which means â€Å"There is no free lunch! . My dad has been awarded the Mercantile 5 NATO Medal for service with NAT o in relation to the USAF Operation and NATO means â€Å"North Atlantic Treaty Organic action† and treaty comes from the Latin word transacts which means treatise, which means a written work dealing formally and systematically with a subject. 5.In the National Geographic Magazine, there's the word Atlas in, which comes f room late 16th century (originally denoting a person who supported a great burden): via Latin from Greek Atlas, the god who held up the pillars of the universe and whose p stricture appeared at the front of early atlases. 6. Eave this 2 EURO coin and it depicts a scene from a mosaic in Sparta, showing g Europe being abducted by Zeus, who has taken the form Of a bull. Europe is a figure from Greek mythology after whom Europe was named. 7. Mound a card game named NUN, which means one in Latin. The game contain uses until a player has one card left. The moment a player has just one card they must y ell NUN. If they are caught by another player, the player must draw two new cards. On CE a player has no cards remaining the game is over, points are scored, and the GA me begins over again. 8. The National Capitol Columns at the united States National Arboretum in Was ingot D. C. Was influenced by the Roman architecture. 9. Watched a movie called The Odyssey.The Odyssey is Homer's epic of Odyssey arrear struggle to return home after the Trojan War. While Odysseus battles mythical creatures and faces the wrath of the gods, his wife Penelope and his son Tell mach's stave off suitors vying for Penelope hand and Ethical's throne long enough of Odysseus to return. The Odyssey ends as Odysseus wins a contest to prove h is identity, slaughters the suitors, and retakes the throne of Ithaca. 10. The University Of Californi ans motto is â€Å"Fiat Lug† which means â€Å"Let there be Leg HTH†.

Geggus, David Patrick. Haitian revolutionary studies. Essay

After the 1695 Ryswick Treaty between France and Spain, France took control of St. Domingue (Willie 2001, p 36). The legal rights bestowed upon the French gave them the jurisdictional capacity to reign over the western region of Hispaniola. Government officials from France took care of the administrative and governing bodies of St. Domingue. The Ryswick Treaty paved way for the French to colonize St. Domingue and take preeminence in virtually every fundamental aspect of the region. The social, economic and political realms of the people of St. Domingue were largely defined by the French colonial systems in place (Willie 2001, p 36). The weighty colonial systems of the French in St. Domingue led to a stratified social system, dividing the people into social classes. The Les Grand Blancs were the superior whites who consisted of the planters and royal officials of the colony. The Les Petit Blanc, considered as the lowest group of whites consisted of the artisans, shopkeepers and bookkeepers in St. Domingue. By 1789, the total umber of whites in St. Domingue was 30, 000. The Mulattoes or free coloreds, numbering 28,000 by 1789, consisted of children fathered by white French men with black women (Willie, 2012, p 38). Emancipation of the free coloreds gave them an opportunity to own slaves as their white counterparts. They possessed one third of the real estate in St. Domingue. The slaves, who numbered 450, 000 by 1789 were the least in the social ladder (Ghachem 2003, p 4; Willie 2001, p 38). They literally owned nothing and were devoid of any degree of liberty compared to the other social classes. The social stratification structure in St. Domingue resulted into social, economic and political disparities that constantly caused friction among the social classes in the social ladder. Every social class sought to defend its rights and freedoms; the quest for justice and liberty was deeply engraved in each of the social classes (Geggus 2002, p 14). A critical analysis of the perceived economic and social injustices experienced by the groups is ultimately significant in understanding the causes and aims of the St. Domingue Revolution. Indeed, a critical evaluation of the social ladder in the French colony is imperative in comprehending the causes and aims of the St. Domingue Revolution from 1791-1804. The economic demography of St. Domingue in the late 18th century               Ã‚  One cannot talk about the St. Domingue Revolution (1791-1804) without expounding on the economic demography of the then, largest French colony. Dominated by agriculture and trading relations, the French colony was indeed export motivated. The colonial economy maximized on sugar, coffee, cotton and indigo plantations. The colony had 3000 coffee plantations, 800 sugar plantations, 800 cotton plantations and 2950 indigo plantations (Willie 2001, p 36). The expansive plantations placed St. Domingue strategically among the French colonies; in fact, it was the richest plantation colony of the French. The second half of the 18th century saw St. Domingue expand to become the largest exporter of coffee and sugar in the world; this placed France at a strategic place in the world economy (Willie 2001, p 36). The increased growth and demand in the colonial economy in St. Domingue triggered the colonialists to continually restructure the plantation systems. A constant increase in the number of slaves in the colony by the colonialists fueled the destabilization of the social balance in St. Domingue. In a bid to maintain a robust and thriving colonial agricultural economy, the colonialists subjected the slaves into hard labor, which consequently eroded their state of freedom and liberties. The lowest social class in the French colony experienced social and economic deficiencies that exacerbated their poor living standards. The poor living standards meant that the mortality rate of the slaves, sky- rocketed and necessitated the capture of more slaves for the further expansion of the colonial economy. The complicated economy in late century St. Domingue saw an increase in the number of slaves, which led to slave insurrections prior to 1791(Marsh and Nicola 2011, p 21). The desire of the slaves to attain freedom and liberty precipitated the St. Domingue revolution that historians claim changed the landscape of world affairs, and contributed to the demise of slavery. Hence, the social imbalance created by the economic demography of St. Domingue led to the inception of the revolution. The economic and social disparities of the social groups               Ã‚  Economic and social disparities were at the height of the causes and aims of the St. Domingue revolution (Geggus 2002 p 14). The social classes often clashed with one another in a bid to secure their social, economic and political justices. However, this was not an easy endeavor; hence, precipitating repeated crises that brought social and economic imbalances in the colony. The colonial masters sought to maintain the colony’s economic valor, and for this to happen, the relentless friction among the social clashes continued inevitably. Certainly, the social ladder triggered disparities that heightened the imbalances in the colony. The Les Grant Blancs who were born in the colony expressed feelings of discontent against the whites born from France, their motherland. The whites from France took charge of the most important government offices in the colony. The whites born in the colony (creoles) expressed dissatisfaction because they wanted to participate effectively in the government (Geggus 2002, p 6). The inability of the Les Grant Blancs to have a greater autonomy in the running of the colonial administration affected their social status in the colony. The group perceived that being on top of the social ladder deemed it right to have autonomy over the affairs of the colony. The planters and wealthy members of the group perceived that the ceremonial positions they were given in the assembly was not tantamount to their social status. The reduction of their status to minor aristocrats precipitated their desire to command more grounding against the European-born colonialists. As a result, there was a social stru ggle and imbalance as the group sought to gain the legal rights of controlling the colony. The Les Grant Blancs also wanted to have the freedom of trade. As the plantation owners, they wanted to have more economic autonomy from the proceeds of their produce. Apparently, the colonialists controlled the produce from the island, which was its major asset because of the strategic economic benefits associated with it. The French government introduced the Exclusive trade system, which ensured that the control of goods had to come exclusively from France. Moreover, the high taxation levied on the colony did not auger well with the group. The white plantation owners continually sought to have economic independence from the French government and the colonial administrators. The economic struggles between the Les Grant Blancs and the royal French colonial administrators brought economic imbalances that often threatened the integration of the groups. The white planters saw that the economic advances were creating injustices that needed to be addressed. According to Willie (2001, p 39 ), the Les Grant Blancs believed that the colony officials wasted St. Domingue’s resources. Therefore, the plantation owners and members of the assembly constantly attacked the executive officials from France. It was widely acknowledged that the wealth of the French colonies was primarily meant to benefit France, but not the colonies. This brought mixed reactions in the colony, with the superior whites advocating for the abolishment of heavy taxes and a greater control of the colony’s trade relations. The Les Petit Blanc consisting of poor white men did not have good relations with their rich counterparts. The social disparities between the two groups caused sharp conflicts that often resulted into physical violence. The Les Petit Blanc did not like the fact that their rich counterparts had immense wealth, which they could only imagine. The privileges that the Les Grant Blancs enjoyed created a stratified social structure that made the Les Petit Blanc inferior. The Mulattoes or free coloreds were also inferior to the wealthy planters and civil officers. The interaction between the poor whites and the Mulattoes as well as the slaves made the rich whites to perceive them as less important in the economic status of the colony. The economic and social superiority of the rich whites resulted into strained relationships between them and the â€Å"Les Petit Blancs†. Undoubtedly, the strained relationships stemmed from the economic and social disparities of the colony’s stru cture. Of importance still, is the relationship between the whites and the Mulattoes/ free coloureds. The disparities between the social classes came because of the economic and social characteristics of the Mulattoes. The free coloureds were seen as extremely ambitious and a threat to the social and economic dominance of the whites. They were strong and showed great prospects of social mobility and capacity to compete with the whites. Additionally, most of the Mulattoes were highly educated; hence, posing challenges to the dominant whites. The whites did not like the fast-rising nature of the free coloureds; they wanted them to remain inferior to them and settle at the bottom of the social class ladder. The social and economic disparities between the groups caused numerous conflicts that destabilized the power of the colonial administration. Due to the massive influence of the Mulattoes/free coloureds, the colonial legislature introduced strict laws to limit their influence (James 1963, p 97). The enacted laws forbade them from holding public office, joining the colonial army, wearing European clothes, organizing social functions, marrying whites and residing in France. They were also forced to work for free for a certain number of days per year, according to the French law. The free coloureds were economically and socially deprived of their rights because of their race and their prospects of social mobility. The Mulattoes did not agree with the social and economic injustices committed against them; hence, they sought to find for their rights (Ott 1987, p 67). These factors caused tensions between the whites and the Mulattoes and consequently led to the intense fighting between the groups in 1791. The slaves, majorly from African origin were subjected to hard labor and deprivation of their rights as humans. They were the lowest in the social ladder, and yielded nothing in respect to their social and economic statuses. They experienced harsh conditions subjected to them by the superiors. The economic and social disparities between them and the other groups denied them the opportunity to enjoy their rights and dignity. In 1791, as the Les Blancs, Les Petit Blanc and free coloureds were fighting one another because of the prevalent social and economic disparities, the slaves maximized on the opportunity to start revolts in St. Domingue (James 1963, p 110). The slaves, favored by their numbers, fought against the whites and free coloureds because of the torments they faced as inferiors in St. Domingue. Undeniably, the social and economic disparities among the social classes in the colony contributed greatly in the St. Domingue Revolution. The Declaration of Rights of Men               Ã‚  The Declaration of Rights of Men of 1789 was an instrumental document of the French Revolution in the expression of human rights. The document played a vital role in the establishment of the fundamental human rights that have continued to influence the modern world. In the wake of the French Revolution, there was need for setting up of laws that recognized the basic human rights and the equality of all people before the law. The declaration came at a time when rights and liberties were highly violated at the merit of a few. The French Revolution sought to fight for liberty, equality and fraternity rights (Manigat 1977, p 420). Certainly, the Declaration of the Rights of Men played a dominant role in the start of St. Domingue Revolution. After the document brought the realization of human rights and universal laws in France, the social classes in St. Domingue sought to fight for their rights and privileges in a highly stratified colony. The Les Blancs wanted the right to makes laws, the abolishment of trading restrictions from France and wanted to have social equality with the French whites. They also wanted the scrubbing off, of royal bureaucracies in St. Domingue. The Declaration of the Rights of Men inspired the free coloureds to fight for social and political rights and the abolishment of discrimination. On the other hand, the slaves fought for their personal freedom from the oppression by the other social classes. Based on the discussion above, it is worth noting that the Declaration of the Rights of Men inspired the St. Domingue Revolution. Conclusion               Ã‚  In conclusion, it is notable to assert that the St. Domingue Revolution (1791-1804) was because of various factors. Social and economic disparities in the colony were a major factor in the start of the revolt that certainly ended slavery in the island. The social classes that lived in St. Domingue often clashed in respect to the economic and social factors defining them. The deprivation of rights and liberties among the social groups led to conflicts that often turned physical. The need for economic and social rights and the quest for justice in the late 18th century St. Domingue led to a successful slave revolt that resulted into the birth of the nation of Haiti. As historians put it, the St. Domingue Revolution was significant in defining the history of European colonialism. Indeed, the upheaval is significant in understanding the history of French imperialism. References Geggus, David Patrick. Haitian revolutionary studies. Bloomington, IN: Indiana University Press, 2002.Ghachem, Malick W. Slavery and citizenship in the age of the Atlantic revolutions. Alfred, N.Y.: Alfred University, 2003. Print. Ghachem, Malick W. The Old Regime and the Haitian Revolution. Cambridge: Cambridge University Press, 2012. Print. James, C. L. R. â€Å"Parliament and Property.† In The Black Jacobins; Toussaint L’Ouverture and the San Domingo Revolution. Second Ed. New York: Vintage Books, 1963 Willie, Doris. â€Å"Renaissance and Revolt.† In Lest you forget: a study and revision guide for CXC Caribbean History. Kingston, Jamaica: Jamaica Pub. House, 2001. 38-65 Manigat, Leslie F. â€Å"The Relationship between Marronage and Slave Revolts and Revolution In St. Domingue-Haiti.† Annals of the New York Academy of Sciences 292, no. 1 Comparative P (1977): 420-438.Marsh, Kate, and Nicola Frith. France’s lost empires: fragmentation, nostalgia, and la fracture coloniale. Lanham, Md.: Lexington Books, 2011.Ott, Thomas O. The Haitian revolution, 1789-1804. 1st ed. Knoxville: University of Tennessee Press, 1987. Source document

Community based tourism

On the one hand, al local level, opportunities have been observed to evolve plans for the participation of new actors and strategies, and for the involvement of civil corporations in the development process. Tourism is the travel for recreational, leisure, family or business purposes, usually of a limited duration. Tourism is refers to travel to another location within the same country and as well as trans-national travel. The World Tourism Organization defines tourists as people â€Å"traveling to and staying In places outside their usual environment for not more than one consecutive year for leisure, business and other purposes†.The concept of Community-based Tourism (CB) can be found in the work of Murphy (1985), where aspects concerning tourism and developing local communities are analyzed, and in a further study by the same author in 2004 (Murphy and Murphy, 2004). Along with these two studies, there are several other research papers analyzing the relationship between tou rism and local communities (such as Richards and Hall, 2000). This concept paves the way for new lines of investigation and for the possibility of tourism development together with other alternatives such as Pro-PoorTourism (PPTP); Community Benefit Tourist Initiatives (Cobalt) (Simpson, 2008); or Community-Based Enterprises (Cubes) (Mammary and Jones, 2007). To summaries, all these Initiatives agree that the destination community should be included In the tourism planning and management decision-making process, owed to three mall reasons: It considers them to be part of the tourist product, local communities adapt to changes easily, and it helps to open their minds. Several projects based on CB Kibosh, 2008), Asia (Enplane et al. 2006; Kaki, 2008; Kate, 2010), Oceania (Dyer et al. 2003), and in different countries of Latin America such as Brazil (Grouchier, 2007), Ecuador (Uric teal. , 2008), Mexico (Brings and Israel, 2004) and Peru (Zorn and Farthing, 2007). CB is based on the ac tive participation of the local community. This is why the creation of community events which may favors this type of tourism, while at the same time helping to create a relationship between the local community and visitors, is so important.To facilitate this, different public administrations, Non- Governmental Organizations (Nags), private institutions and the local community itself should get involved and work together. According to Enplane et al. (2006), the main limitations local communities have to face when implementing tourism projects are the following: lack of financial resources, infrastructure or know-how; limitations of a cultural kind; and potential conflicts between the different public administrations.At the same time, the following factors are described as being highly important for CB implementation (Kibosh, 2008): the inclusion of stakeholders, the evaluation of individual and collective benefits, the setting of objectives, And analysis f decisions to be implemente d. The main benefits of community tourism are the direct economic impact on families, socioeconomic improvements, and sustainable diversification of lifestyles (Mammary and Jones, 2007; Raster, 2010).CB is certainly an effective way of implementing policy coordination, avoiding conflicts between different actors in tourism, and obtaining synergies based on the exchange of knowledge, analysis and ability among all members of the community. One of the most controversial aspects in scientific literature is determining the number and type of tourists. Thus, Enplane et al. 2006) highlight the importance of receiving a small number of tourists, which means more contact with local culture and society. This way, the risk of tourists invading private aspects of the local culture is avoided.However, at the same time, his limited number of visitors reduces the economic resources generated by tourism Having taken this element into consideration, the creation of cooperatives allowing the communi ty to manage its own tourist resources is seen a fundamental element (Leap, 2007; Groans and Kaufmann, 2010). However, there are some negative aspects in the development of the tourist product, including he potential link between a high number of tourists, sex and alcohol, and the loss of cultural identity; and the hypothetical degradation of natural resources (They et al. 2002). In this case, residents have five alternatives to minimize this negative impact on the community – resistance, retreat, boundary maintenance, revitalization and adoption (Dugan, 1989). We must remember that tourism can change (or event destroy) the local culture if it is being treated as Just another tourist attraction and only aims for a rapid development of the area (Dyer et al. , 2003). CB is based on the reaction of tourist products characterized by community participation in their development.CB emerged as a possible solution to the negative effects of mass tourism in developing countries, and w as, and the same time, a strategy for community organization in order to attain better living conditions. Its core idea is the integration of hotel management, food and beverages, complementary services and tourism management, but also includes other subsystems (infrastructure, health, education and environment) as main characteristics, thus presenting a sustainable between the local community and visitors as a key element in the development of a aorist product (Choice et al. 2007). CB is protected and supported by different international organizations, such as the World Tourism Organization (2002), and has several objectives, among which community empowerment and ownership, social and economic development, conservation of natural and cultural resources, and a high quality visitor experience, should be noted. Community participation in tourism development has been originally developed and implemented in the so-called developed world, where tourism supply emerged.In these regions, sp ecial programmers have supported locally driven development. An example of this is the Else's LEADER programmers focusing on development of sustainable rural areas. It is now claimed that developing countries could avoid many of the problems that have plagued past tourism development by involving diverse social groups from the popular sectors of local communities in decision making. They should become convinced of the benefits of tourism and thus support its development or at least acquiesce to it with resignation rather than apathy.From the summary reflected above it becomes clear that a community-based approach requires mutual elaboration and co-operation, conceptualized as a process of Joint-decision-making among autonomous keys take holders of an inter-organizational, community tourism domain. It should be resolving planning problems and managing issues related to development of that domain. And it is exactly this that is missing in most developing countries. Now we come to the discussion of â€Å"preserve or develop† that is never ending, especially when focusing on developing countries.Community participation has been used to attempt readjusting the balance of power and reassert local community views against those of the developers or local authorities. Furthermore, though we think that community participation is a powerful tool to educate the community in rights, laws and political good sense, the question should be asked to what extent local people, with sometimes limited understanding of wider issues, can accurately decide what is best frothier long term well-being.Also, community participation should not only focus on this political dimension, ignoring financial and economic considerations which are often the primary drivers at local level. THEORETICAL FRAMEWORK: Community-Based Tourism (CB) enables tourists to discover local habitats and lilied, celebrates and respects traditional cultures, rituals, and wisdom. The community will be aware of the commercial and social value placed on their natural and cultural heritage through tourism, and this will foster community based conservation of these resources (www. Communicativeness's. Info). There are many study related on CB. Kaki (2008) developed the model of CB integrating the concepts the ladder of participation, power redistribution, collaboration processes, and social capital. The study demonstrated that the model can be used to assess the actual participation level in a study site. Bothersome, Byrd (2007) argued that there is not a definable single generic interest for the host community. The interests will be community can either assist in keeping an individual in a community or increase their chance to leave the community.Current tourism and tourism development in the community will also influence their support for future endeavors and their interactions with visitors. The support and interactions will in turn influence the overall success of the tourism development. Moreover, Baggier and Console (2009) elaborated the meaning of community in tourism. They argued that customers may interact with companies and other customers and may achieve more information that allows them to reduce their information asymmetry and become more empowered than they were in a pre-let era.Numerous recent researches report that online reviews and comments do influence individuals' purchase decisions, affecting the evolution of demand within communities. In this respect, virtual communities play a pivotal role in boosting tourist product innovation by leveraging learning from customer relationships. Customers may become a source of innovation since they gain an economic benefit from innovation which boosts their creativity, and show gig expertise which may be transferred to firms and among communities.Virtual communities allow people who interact to satisfy their own needs and to share purpose such as an interest, need, information exchange, or service that provides a reason for the community. Firms may leverage these communities by providing a suitable context where customers may share social conventions, language, and protocols. Bothersome, Bananas and Jasmines (2011) examined the potential of CB in Villain district municipality, as well as to propose measures to make this activity feasible.The study demonstrates that communities considered their participation in ours development reported a number of difficulties they have confronted with. The problems were mentioned most often: disagreement with the local government; lack of communal land; lack of finance; apathy and lack of initiative amongst local residents; lack of sociality and solidarity. Moreover, Lappers (2010) assesses the potential contribution of Community-Based Tourism Enterprises (Cubes) to poverty alleviation and empowerment.It shows that tourism income captured locally improves rural households' livelihoods and generates linkages in the local economy. On the Job learning, traini ng sessions and extensive support by non-governmental organizations and donors are further shown to empower rural actors and unlock socioeconomic opportunities for the future. In this context, Cubes can be characterized as pro-poor initiatives. However, this study provides counter evidence that the sustainability of such community tourism ventures is to be questioned.First, mainstreaming these projects within the competitive tourism commodity chain proves highly challenging and costly; second, communities' institutional and managerial capacity is weak and thus Cubes' viability is limited; finally, inadequate support by donors and non-governmental organizations fails to tackle challenges aced by community tourism ventures. Bothersome, Mammary and Jones (2007) evaluate the potential of Community-Based Enterprise (CUBE) as avenues of poverty alleviation in Kenya and the challenges facing them.The key factors that could influence local community attitudes towards CUBE fall into two cate gories: motivational factors and community factors. A sense of ownership was seen as critical so that local communities were adequately empowered and involved. CUBE initiatives had to be also have to be addressed. Furthermore, Foreleg and Boo (2012) studied Community- based customize. It aims at environmental conservation but it is also a way to empower communities, by allowing them a degree of control over tourism projects and their impacts.Foreleg and Boo explored the varying degrees of empowerment of host communities provided by community-based customize through a meta study analysis of six case studies of tourism projects. Not all contemporary tourism projects take local populations into consideration thus the six case studies are nonrandom selections for the purpose of representing the concept embodied in the thesis and showing its appropriateness with the new tourists' expectations. Furthermore, Salary (2012), studied community-based tourism using long-term anthropological fie ldwork in Tanzania.The study critically analyzes how well generally accepted community-based tourism discourses resonate with the reality on the ground. It focuses on how local guides handle their role as ambassadors of communal cultural heritage and how community members react to their narratives and practices. It pays special attention to the time-limited, project-based development method, the need for an effective exit strategy, for quality control, tour guide training and long-term our guide retention.Findings reveal multiple complex issues of power and resistance that illustrate many community-based tourism conflicts. The encounter with the â€Å"Other† is shown to be central and that the role of professional intermediaries in facilitating this experience of cultural contact is crucial. Tour guides are often the only â€Å"locals† with whom tourists spend considerable time: they have considerable agency in the image-building process of the peoples and places visit ed, (re)shaping tourist destination images and indirectly influencing the self-image of those visited too. Community Based Tourism Capacity Building Capacity building is important in preparing the community as a host as it will educate and prepare all community members to provide the best services. Through capacity building, skills are acquired. Training is given to increase the skill level and to strengthen the capacity of individuals and organizations to develop and support the program of CBT as a tourist activity. Capacity building for Kampung Sinaran Baru, Kempas homestay can be done based on study tour, where the community is learning to be better in Malaysia or abroad and the training program or course of communication are provided. Such courses are languages, computer skills training, finance and marketing courses, and homestay management. Part of the program for capacity building for the local community consists of eight modules described below and it is designed to educate and develop the skills of local communities. The modules are: Capacity Building -APEC TOURISM WORKING GROUP (TWG02/2008A) All the participants attain the course to learn how to behave in order to acquire good behavioral attributes. Every homestay has a first aid kit. Food safety, quality and knowledge is essential to the participants. Good level of communication with the tourists is highly encouraged because communication is very important to enhance learning and mutual understanding. Body language and signs aid high understanding and help participants to handle the tourists. The ministry of culture and tourism has a program in place, which is aimed at selecting a hand-full of participants and to train them on Basic English language skills. Many of them end up as better people by operating a public cookie’s kitchen which is part of the village tour by women or Teaching basket weaving and making handicrafts to the tourists Style of Leadership The success of CBT projects is essentially dependent on leadership and organisation. It is common for some members of a community to have more advanced skills or areas of experience than others. These people can champion their skills, show leadership in their skill area, and share their knowledge base with others in the community for everyone’s benefit (Effective Community Based Tourism: Sally Asker, Louise Boronyak †¦. ) In 2006, a female called Mrs. Norbi Binti Ahmad, is an Elder of the Kampung Sinaran Baru, Kempas homestay. As she teaches Quran, she had gained so much respect from the local community, she had the power to fight for the local community’s rights, and she is hardworking. Since 2006 she has been the only champion. Every 3 years they have an election to select local champion. The last time they had an election, competing with another nominee, she gained 40 out of 48 votes. The final decision is made by the local champion herself. Product development and packaging A tourism product in Malaysia that is becoming increasingly popular among local and foreign tourists is the homestay programme. Under the homestay programme, tourists live with a local family in a kampung (village) house and learn about close-knit family relationships, enjoy sumptuous home-cooked food and discover the simple lifestyle in the country. It offers a chance for visitors to experience the daily life outside of bustling capital cities and puts tourists closer to our natural â€Å"assets,† the culture and friendly people of Malaysia. Each homestay village has something unique to offer tourists and organizes its own special activities for their guests such as jungle trekking, fishing, rubber tapping, fruit picking, handicraft-making, etc. From just RM75 a day, a guest will be hosted by a family and share their meals and enjoy the daily routines of a kampung life. Accommodation is usually in traditional wooden houses on stilts set amidst a pretty landscaped garden. Basic amenities include bed and bathroom (either en suite or commonly shared). The homestay packages are priced between RM75 and RM295 ( per person) which include on-board bunk beds and meals, an entertainment coach with karaoke facilities for groups of 40 and above, as well as a full range of authentic traditional and cultural activities at the chosen homestay. The main objective of the programme is to promote the authentic experience of culture, tradition and lifestyle of the homestay communities. Sinaran Baru, Kempas homestay The experience derived from Kampung Sinaran Baru, Kempas homestay could be described as an amazing way of tradition life. Imaging been woke up first thing in the morning by the singing of birds and cockerels. Then feeling like sleeping more but the sounds of the birds continues to remind you to get up from the bed and face the beauty of the day. As you rise from the bed, open up your windows, plenty of fresh natural air salutes you. This unpolluted air brings in a new sense of life and energy for the day activities. Savory local food follows remarkable having lunch in the mushroom farm and the participation in a host of delightful activities throughout the day begins, such activities include harvesting local crops, visiting a fish farm, learning how to make traditional delicacies and playing traditional games. The unique experience which continues when the villagers try to involve tourists or rather engages them in the participation of cultural performances by inviting them to dance to the tune of their traditional music. This natural local enjoyment continues as fascinating spectrum of cultures and traditions in a Malay village of Kampung Sinaran Baru, Kempas indulge tourist in various village pastimes, from enjoyable indoor games to exciting outdoor activities. Furthermore, Tourist can acquire some basic farming skills for example, they can learn how to tap a rubber tree and learn how to weave a basket. They could visit the plantations, acquire some skills in harvesting, rubber tapping and fruits picking. Products and Activities Let’s relax and take your time to enjoy the beautiful scenery while mingling with the locals. You can experience the following at Sinaran Baru Rubber tapping, Homestay and Mushroom farming. There are activities like traditional dance, plantation visiting, mushroom farm, traditional game and handicrafts. 1. Mushroom farm (visit the farm and have lunch) especially for agriculture students. agro-tourism) Azmi said the company was started in 1986 with a shed has now grown to 10 barns that could accommodate as many as 60,000 blocks of mushroom. He said the response the company by the name of Mushroom Biotech Enterprise is moving one step further by introducing the concept of agro-tourism since February2007. He said the company is now able to attract tourists, especially from Singapore. â€Å"Through this company, they offer tour packages are preparing bre akfast of nasi lemak, two traditional cakes and drinks and fried mushrooms cost RM8 per person. . Typical Malay â€Å"kampung† house & local way of life (lifestyle) Visitors will experience the full spectrum of village life. Home-cooking lessons and meal times will surely be a memorable part of your stay. The wide variety and sumptuousness of painstakingly prepared dishes can sometimes be enough to confuse most people. Guests will learn how to prepare the food. This might include gathering, cooking and washing it as well. Experience the charm of Malay traditions that have been preserved throughout the ages, which remain very much alive. Live with your hosts, eat with them, be a part of their family. And when you return home, take with you a memorable cultural experience and the friendships of a family happy to welcome you whenever you return to Malaysia. 3. Traditional Malay dance & music (Zapin dance , kompang music) Zapin Zapin is a popular dance in the state of Johor. Introduced by Muslim missionaries from the Middle East, the original dance was performed to Islamic devotional chanting to spread knowledge about the history of the Islamic civilisation. Kompang Arguably the most popular Malay traditional instrument, the kompang is widely used in a variety of social occasions such as the National Day parades, official functions and weddings. Similar to the tambourine but without the jingling metal discs, this hand drum is most commonly played in large kompang ensembles, where various rhythmic composite patterns are produced by overlapping multiple layers of different rhythms. 4. Local traditional game (sepak raga,congkak,batu seremban) Tourists could experience playing Malay community traditional games such as sepak raga and congkak. 5. Fruit farm 6. Rubber & oil palm plantations

Learning through Print and Film Essay

History is expressed in different ways and through different mediums. This is also the case for the history of Martin Guerre which was a prominent personality in French history. He has numerous contributions in the building of the French world of which includes, but not exclusive to, philosophy, law, sociology and history. Martin Guerre became the subject of various historical learning materials from print to film. This paper will be using two primary sources for the comparative analysis of the two different mediums for learning history specifically the book written by Janet Lewis and the film directed by Daniel Vigne. Before continuing the discussion of the topic of this paper, it is important to note that there are different interpretations of history that is dependent on the individuals who interpret them. Another is that the differences regarding historical accounts are also affected by the point of view. These two concepts are also present in the creation of learning materials regarding history where the gap between the written work and the visual work can be considered to be growing depending on the individuals who create them. The difference between Print and Film based mediums of instruction Written and Film based learning materials are two very different mediums of learning history. Written forms of learning usually require more time and effort to both understand and appreciate since the times have already changed to create a society which is dominantly instant as well as visual though more information is readily available to those who take the time to learn them. Film based learning on the other hand may lose much of their meaning since creators essentially have control over the film. The primary constraint of films are their time limitations where most films can only present information that they have evaluate to be important and leave those that they have deemed unimportant unpresented. Provided the limitation, the nature of the film industry produces material that can be easily remembered and understood as it stimulates the mind of the individual where almost all information have already been processed. The only thing that individuals who watch these movies need to do is to absorb the knowledge being presented. These ideas will be explained in more detail in the succeeding discussions of the paper where the conclusion is an assessment as to which the writer prefers is a better medium for instruction in the historical field. Pros and Cons of Printed medium of instruction There are numerous pros to be considered when using printed materials for learning. One of them is the amount of data that can be present in printed mediums. There are usually more information that is present in printed versions of history which gives readers a more in depth understanding of the subject matter that they want to be learning. Writers of these materials provide as much information as they can in this medium of instruction. Usually, only factual information are included in these kinds of materials which can be considered as credible and â€Å"true†. Books, journals and other written forms of communication are also more strictly scrutinized since the purpose of such material is usually for learning thus provides the individuals a more credible source of information. Another advantage of this kind of medium is that readers are encouraged to think more in order to understand the matter that is being presented. They will be using their minds to imagine and interpret the matter which is said to develop mental capacity as well as its capabilities. Disadvantages of using the printed versions of history is that it is time consuming wherein a student would usually require large amounts of time, depending on the reader’s ability to read and absorb information that is presented in them. Also, printed materials are considered boring and more difficult to understand. This is one of the greatest obstacles to learning since students find it more difficult to be involved in the study of the subject matter if it does not spark their interest. Printed materials also usually impose a greater mental toll in the minds of readers which makes the use of books particularly more difficult to use. Another disadvantage with the use of books is its affordability. There are many books there and many of them cost a lot of money. Books considered better than others cost more than those whose credibility are not scrutinized. This way, buyers are ensured of credibility but at the cost of making it more difficult to acquire especially for students (though libraries can be used). Pros and Cons of Film Based learning Mediums Film based learning materials also have their own pros and cons. First to be explored is its advantages. Films are a great source of information especially if the person who made it is able to determine which information is more important than the others. Since not all information will be able to be presented using this medium of instruction, creators are already tasked with interpreting and analyzing the collection of data for those who will watch them. In other words, films already present their own interpretation of the data available to them which leaves the individuals who will watch an already digested version. Another advantage of using films as mediums of instruction is that they usually only take up a definite duration of time usually ranging from one and a half to two hours which allows time for other activities. This means that an individual could easily understand the film during that time and if not they can easily replay the film or parts of the film that they missed or did not understand. Films also provide its readers with a more exciting and enjoyable learning experience as films are especially made to stimulate its watchers to make messages easier to convey. Moving and dynamic characters that are viewed appeal to many more individuals since films are able to easily capture the attention of viewers, thus making them more perceptive to the lessons and messages of the film. The visual element of films also aid in the memory of students since they would be able to better remember events that had an impact to them. The disadvantages of film based medium of instruction on the other hand are also numerous. One is that since the presented information in these films are already interpreted and analyzed, it provides students with a limited perspective of the events that had happened during those times. Films provide those who watch it a pretty distinct and straight forward interpretation of the events showcased in the film which does little for other interpretations. Also, since not all information are able to be presented in the film, there is a high chance that some important information may not be included. The nature of films is primarily based on entertainment which means that some elements of the lessons and messages may not be given that much importance since it could be easily covered up with artistic elements. There is also a very high chance that the presentation of characters and events may be different from what had actually happened especially since films are highly subjective based on the views of their creators. The Presentation of Preference and Justification Being presented with the pros and cons of each medium, when given a chance to choose between the two to be used for academic study, two views will be taken into account. One is in the point of view of introductory courses, those who are taking the subject as an elective or those who do not plan on taking the subject as seriously. The other point of view is regarding those who plan on taking the subject matter seriously as the focus of their education. Those who take the subject matter only as an introductory course or only as a requirement and not as a serious topic for their course will be better served by using film based medium of instruction since the purpose of which is to encourage and spark their interest for them to decide for a more serious study. When they do decide for a more serious study, films are no longer seen as an effective tool for study since it would not be able to give them comprehensive knowledge about history. The serious study of history would require its student’s awareness of even small or minor events of a certain subject in order to facilitate better and deeper understanding. Overall, it is preferred that the serious study of history is to be conducted using printed material. This is simply a more effective way to develop academicians in this field since it develops the necessary academic discipline and different analytical skills. Also there are more sources that are created each year than the number of movies that are being produced in line with this matter. Also, films are more focused on the artistic value of the film rather than providing a source of credible and accurate depiction of historical events which makes it unfit for being a serious resource for the academe. The amount of information are only limited and there is very big risk of the interpretation by the film makers being wrong which would also mean that the impression and messages that they push out to the individuals may also be wrong or at the very least, inaccurate. Though, film resources are very convenient, they do not constitute nor facilitate actual academic learning and development of the necessary skills in order in the field. Comments Changing times usually also mean changing methods of learning. There are pros and cons in each of these mediums but the best mediums are those that provide its students with quality and credible information. As of the moment, printed materials are still the ones who are able to satisfy this requirement of the academe though other sources could still be used as supplementary tools for learning. Reading printed materials is still considered the best way to learn in the academe despite its crude mediums and limitations. There is no shortcut for knowledge and information can only be truly acquired through effort, persistence and determination to learn about the subject matter. Shortcuts would also only provide limited information which is not advisable in the academe. Perhaps in the future another medium would emerge and again provide individuals who wish to study history another kind of learning experience but until the time that they are able to reproduce the same accuracy and credibility that books provide, they would not be able to rival that of the books. Books or written accounts have been used since humans were able to formulate their own writing system. The method is still the most effective means to learn even until today perhaps because there is yet to be a method that can be used to rival it.